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funny stuff: 166 and all that

有趣的材料：公元166年以及諸如此類

the earliest recorded official contact between china and rome did not occur until 166ad, when, according to a chinese account, a roman envoy arrived in china, possibly sent by emperor marcus aurelius. remarkably, that was the only contact between the two great powers of which a record survives. the romans referred to the people of the remote east as the seres—the silk people. but that term could have referred to the central asian tribes whose trade with the chinese no doubt included silk—which the romans long thought grew on trees. the secret of silk production reached the west only in the sixth century, from the byzantines.

中國與羅馬之間有記載的最早官方接觸發(fā)生于公元166年。根據中國史書記載，當時有一個羅馬使團抵達中國，或許是奉馬可•奧里利烏斯（marcus aurelius）之命來訪的。令人矚目的是，這是這兩個大國間載入史冊的唯一接觸。羅馬人稱遙遠的東方人民為賽里斯（seres），意為絲綢之民。但這一字眼也可能指的是中亞大陸的部落，他們與中國之間的貿易物無疑包括絲綢，而羅馬人長期以來認為絲綢是在樹上長出來的。西方人直到公元6 世紀才從拜占廷人（byzantines）那里得知了絲綢生產的秘密。

an ambitious and relatively liberal-minded official, jia xiaotian, who took over as local party chief in 1993, was one of the first to see the potential of establishing a roman connection—tourism. few tourists reached yongchang. if they came at all, they usually stopped there only briefly on trips tracing the historic silk road, the trading route along which, by the first century ad, chinese silk made its way to rome. yongchang was several hours' drive from the nearest tourist attraction and a world away from the booming coast.

一位有雄心而又頭腦相對開明的官員賈笑天于1993年調任永昌縣黨委書記，他是第一批看到建立當地與羅馬的聯系具有發(fā)展旅游業(yè)潛力的人之一。沒有幾個旅游者來過永昌。那些來的人通常是在探訪歷史上的絲綢之路，只是在旅途中在永昌稍作逗留。公元1世紀，中國的絲綢就是通過這條路運往羅馬的。永昌縣距離最近的旅游點也有幾小時的車程，與沸騰的旅游業(yè)完全是兩個世界。

mr jia committed what some officials must have considered a heresy: at the top of the main street of the county town he erected statues of three towering figures. they stand there still: in the middle is a chinese of the ethnic-han majority. to his right is a woman of the muslim hui minority, the second-biggest group in the area. and to his left is a roman. a plaque notes the romans' contribution to “social progress and economic prosperity” in yongchang. 

賈笑天全力采取了一些措施，有些其他官員一定曾視之為異端。他在縣城主要街道的制高點上修建了三座高高聳立的人物塑像，它們至今依舊存在：中間的是中國主要民族漢族人。他的右首是一個信奉伊斯蘭教的回族婦女，該族是當地第二大民族。而在他的左首則是一個羅馬人。還有一塊飾板，上面書寫著羅馬人對永昌的“社會進步與經濟繁榮”的貢獻。